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• 1Obviously, the tide was rising; and, after seeking vainly
• 2I have been given here, and in all of these books. I do
• 3God within, have no need, nor do they seek, to prove that
• 4are your own past actions, now corrected; another per-son’s
• 5He ducked rapidly, almost touching the muddy water with
• 6God within, have no need, nor do they seek, to prove that
• 7And so I can return to this life—to the Earth—as the
• 8People can make of me whatever they wish. This much I know:
• 9The wide heavens about her seemed to promise a greater
• 10Now, You see, that’s where this dialogue leaves me. I
• 11your mind constantly about what you consider “right”
• 12God within, have no need, nor do they seek, to prove that
• 13damp freshness in the air of the passage, and a sort of
• 14for goodness’ sake. I mean that quite literally. Alter
• 15Yet three days later, quietly and unobtrusively, when there
• 16even the least worthy among us. For if God will speak to
• 17in an iron sluice gate. The Eurasian had passed it, but
• 18have made, all the selfish things I have done, am simply
• 19How can I create that belief? How can I get to that level
• 20Do not waiver. For your ideas about “right” and “wrong”
• 21Indian family, who had come to trade in a canoe from Caylen,
• 22objects to appear and disappear, mak-ing themselves appear
• 23no more saints and saviors than you. For you are all saints
• 24up with our own changing ideas about what is permitted
• 25wall. He staggered down again; his remarkable physical
• 26Now, You see, that’s where this dialogue leaves me. I
• 27Do not, therefore, “try to believe” that you can do
• 28I don’t see myself as writing these books. I see You,
• 29and one man even sent us a cask of cider as a present.
• 30And so I send you new teachers, more teachers, all with
• 31for goodness’ sake. I mean that quite literally. Alter
• 32on the past, while I base your sense of wor-thiness on
• 33Indian family, who had come to trade in a canoe from Caylen,
• 34On the contrary. Saints and sages of all religions have
• 35you from your guilt, but I do. Others may not let you forget,
• 36It is when you “just can’t imagine” how another per-son
• 37Was it, though, the ever beautiful blossoms of hollyhocks
• 38You had better be in a state of total awareness be-fore
• 39This is the value in having a guru. That is the whole point.
• 40You understand now the logic behind the truth that I do
• 41fowls, sheep, goats, pigs, horses, and cattle; the order
• 42offend Me, nor can I be damaged or destroyed. Yet you imagine
• 43as retribution for your own. Yet what pos-sible justification
• 44The same is true of you. And of all others—though all
• 45in all the finer points of big game hunting. Of an evening
• 46I am sorry you don’t think so. Because Jesus was not
• 47nor with their decisions, choices, and actions . . . but
• 48two places at once,” or “you can do anything you want
• 49their terrible ordeals in the untracked jungle to the south;
• 50values are “right”? Only you. Your values are “right”